Duplessis

In the early 1840s, Jersey shipowners hired Acadians from the Magdalen Islands to fish on the North Shore. They settled permanently in the 1850s. Families settled in Kegaska, Natashquan, and Pointe-aux-Esquimaux (Havre-Saint-Pierre), while others settled in Rivière-au-Tonnerre and the large seigneury of Mingan. People lived in abundance there, and conditions for the newcomers improved considerably. Natashquan, among other places, became one of the most active fishing centers on the North Shore.

Anticosti Island, meanwhile, was populated in 1873 by Acadians who settled in L’Anse-aux-Fraises. They made up more than 25% of the population when Henri Menier purchased the island in 1895. Without title deeds, many were evicted and left for other places.

After 1881, poor fishing and hunting yields caused a reversal of fortune. Around 40 families from Natashquan and the surrounding area left and settled in Saint-Théophile, in the Chaudière-Appalaches region, in 1886.

As a sign of Acadian history, the residents of Havre-Saint-Pierre have adopted the term Cayen as their official demonym.

Pioneering families originally from the Magdalen Islands include the Bourgeois, Chevarie, Chiasson, Cormier, Deraspe, Landry, Lapierre, and Vigneault families, who are still present today.

Please click on a name in the list below to go directly to its designated section. 

Natashquan

Havre-Saint-Pierre

Parrot Island

Natashquan

The hardships and injustices endured by the Madelinots in the 19th century explain their migration to new lands.

In 1855, a schooner named La Mouche left the Magdalen Islands with a dozen Acadians from Havre-Aubert on board, including the Cormiers, Vigneault, and Lapierres, and landed in Natashquan Bay. The following year, other families, including the Landrys, Bourgeois, and Chiassons, joined them. They were welcomed by the Innu people, who already inhabited the territory. Life was organized on the basis of trade and peaceful coexistence. Subsequently, others came to join them, so that by 1861, Natashquan had 115 inhabitants. The construction of the Immaculée-Conception church in 1859-1861 provided the first inhabitants with a place of worship and gathering.

At that time, it was a very advantageous place for fishing. People lived in abundance there, and the situation of the newcomers had improved considerably since their departure from the Magdalen Islands. In 1881, prosperity continued to reign, as the population had grown significantly to 480 people. Since this increase cannot be explained solely by natural growth, it is reasonable to conclude that migration continued.

However, after 1881, poor fishing and hunting yields caused a reversal of the situation. Starting in the fall of 1886, several families left again, heading for Beauce and founding the village of St-Théophile. They switched from fishing to farming. This exodus led to a decline in population of almost half. When the fishing situation improved, several families returned to Natashquan.

Political life took shape with the first municipal council elected in 1907. Little by little, education and communication tools were organized. In 1923, the first plane landed in Natashquan. Before that, people traveled by boat to other villages. Electricity gradually arrived in homes in 1958, after the creation of the first electricity cooperative. Television joined radio in the 1970s, and the extension of Route 138 in 1996 finally connected Natashquan to the rest of Quebec.

The memory of the Acadian pioneers lives on in various ways:

  • The old school, built in 1913, houses an exhibition on the work of Gilles Vigneault.
  • The Galets heritage site is a place that was once dedicated to fishing activities.
  • The interpretation center, Le Bord du Cap, showcases the village's heritage.
  • The Mid-Lent festival is still celebrated there.

Text written or compiled by Bernard Landry

Le Bord du Cap Interpretation Center

Institution

In the summer of 1998, after months of preparation, a group of the Landry family decided to open an interpretation center in Natashquan. The group's objectives were to establish, organize, preserve, and promote the village's heritage.

The Le Bord du Cap Interpretation Center offers a journey through time... and history! Upon entering the Center, located on the shores of the Gulf of St. Lawrence, you find yourself in the general store of Alfred Vigneault and his successor Émilien Landry. It is a reconstruction of the interior of the store as it was in 1937. Immersed in the North Shore's past, you will discover photographs and objects illustrating the work of merchants of yesteryear.

As you continue your exploration of the exhibition hall, 39 heritage themes are revealed: the lives of the villagers and the Innu people, fishing, mid-Lent... to name but a few! All this is accompanied by a television set with a built-in DVD player, telling the story of the general store and the village, as well as a short documentary on the career of Gilles Vigneault.

Text written or compiled by Bernard Landry and the Acadian Museum of Quebec.
Church of Our Lady of the Immaculate Conception

Place of interest

17, Chemin d'en Haut, Natashquan – Duplessis.

The pioneers spent the first years of their lives in Natashquan without a parish organization. Construction of a chapel began in 1859. The wood needed for its construction was cut by the families of the village. In 1860, a large ship loaded with wood was wrecked in the vicinity. The villagers recovered a large quantity of it, which was used in the construction. It was solemnly blessed in 1861 by the first resident priest.

In 1884, the chapel, which had become too small, was enlarged. The church was finally completed in 1898. Hilaire Carbonneau and his descendants were responsible for the construction, enlargement, and maintenance of the current church. The shape of the ceiling resembles that of an upturned boat hull. The current stained glass windows were designed by poet Gilles Vigneault. The local population is very proud of their church, which was built from scratch by the same pioneer craftsmen who built the village. This wooden church is the oldest in Minganie.

Text written or compiled by the Acadian Museum of Quebec
Innucadie Storytelling and Legend Festival

Event

24, Upper Road, Natashquan, Duplessis.

https://innucadie.com/

The Innucadie Storytelling and Legend Festival is the only event dedicated to storytelling on the North Shore. This annual celebration of words, music, and culture is one of the pillars of Natashquan, le pays raconté, a project aimed at promoting and revitalizing the community's social, heritage, and cultural life.

Unique in its kind, this festival stands out in many ways, particularly for its reference to Innucadie. This place does not exist on maps, but it is nevertheless real. The term refers to the territory where the Innu and the descendants of the Acadians of the Magdalen Islands live side by side. The program reflects this coexistence, which dates back more than a century, by featuring performances by Indigenous and non-Indigenous storytellers from here and elsewhere.

It’s not just words that resonate at the Innucadie Storytelling and Legend Festival, but also song and music. The drum, violin, guitar, and accordion are linked to the history of the people of Natashquan. The notes played and sung mingle with the sea breeze to the delight of visitors and locals alike.

Text written or compiled by the Acadian Museum of Quebec

Gilles Vigneault

Personality

What can be said about Gilles Vigneault that you don't already know? It's not always easy to introduce an artist of such renown. The bard of Quebec song is undoubtedly one of our greatest contemporary poets. His peers have long affirmed this in every forum. But Gilles Vigneault is above all the poet of Natashquan and the North Shore because he was born there, his works are imbued with it, and he knows better than anyone else how to express the soul of his corner of the country.

Who is Gilles Vigneault beyond the fact that he was born in Natashquan, a small village on the North Shore, on October 27, 1928, to a mother who was a teacher and lover of literature, and a father who was a trapper, lumberjack, fisheries inspector, and school commissioner, who also had the heart of a poet? Some say he is indefinable, while others venture to describe him as a reflection of the country itself...

Gilles Vigneault's discography and literary works are impressive. To date, Bernard Landry, in collaboration with the Le Bord du Cap de Natashquan Interpretation Center, has accumulated more than 700 items related to him: albums (LPs/45s/CDs), books, specialized magazines, brochures, show posters, etc. The interest in the poet is reflected in a multitude of impressive studies, articles, and reports. Since 1960, hardly a month has gone by without Vigneault being the subject of media coverage (print/radio/television). Over the years, hundreds of press articles, dozens of specialized magazines, audiovisual documents, and books about his career have been cataloged. Not to mention the many honors and prestigious awards that highlight either his literary work or his career as a singer-songwriter.

Poet, author of stories and songs, performer, and proud Acadian descendant, Gilles Vigneault was born in Natashquan. He is the son of a fisherman and a country schoolteacher. In his writings, he describes the people of Natashquan at length.

Gilles Vigneault is the author of more than 40 books. Some are storybooks, which he has published himself in print and sometimes recorded and released as audiobooks. He has written over 400 poems, most of which have become songs that he has performed on stage and recorded on some 40 albums, which he has also published. His early songs, such as La danse à Saint-Dilon and Jack Monoloy, have become classics.

Since the 1960s, Gilles Vigneault has become a true living legend in French-speaking America. His fame has spread to Europe, particularly France, Switzerland, Luxembourg, and Belgium.

Vigneault is also a staunch defender of the French language and the cause of Quebec sovereignty. Many people today consider his song Gens du pays to be the unofficial national anthem of Quebecers. In Quebec, an adaptation of this song has become the refrain sung to someone on a special occasion such as a birthday.

Text written or compiled by Bernard Landry and the Acadian Museum of Quebec.
Mid-Lent in Natashquan

Event

This ancestral custom was passed down to us by the founders of Natashquan, Acadian immigrants from the Magdalen Islands. Taking place in the middle of Lent, usually in March each year, this festival lasts a week and takes months to prepare.

To celebrate Mardi Gras, people dress up in costumes and go from house to house. Those who welcome the Mardi Gras revelers try to recognize (either by gestures, eyes, hands, or voice... while trying to get people to talk, of course) the faces hidden by the masks of the characters they are representing.

Hats, headbands, fake beards, and colorful clothing allow everyone to "let loose." The clergy tolerates these pagan festivities to varying degrees. In 1885, a strict bishop, Monsignor François-Xavier Bossé, even decided to ban them... fortunately without success!

The mid-Lent revelers of Natashquan aren't so easily deterred, and the party continues!

Nevertheless, priests did not always have a strong hold over their parishioners, especially when they worked in communities with an independent spirit. According to Bernard Landry, a native of Natashquan, history shows us that the tradition was never abandoned, despite the clergy's stern warnings: "On the contrary, this ancient custom has been carefully preserved... and fortunately so, because today this popular festival has almost disappeared elsewhere." (2)

For several decades, costumes consisted of very simple and original outfits. From the 1950s onwards, the originality and creativity of the costumes—the masks, the accuracy of the imitation, and the beauty of the overall look—were all factors that contributed to Mid-Lent becoming a very popular festival.

Since the village was founded, this beautiful old tradition has continued here!

Text written or compiled by Bernard Landry and the Acadian Museum of Quebec.

Source: Pierre Frenette and Bernard Landry, "La vie, la mort et la fête" (Life, Death, and Celebration), in Natashquan... le goût du large (Natashquan... a Taste of the Open Sea), Nouvelles Éditions de l'Arc, 2005, p. 68.

Pierre Dunnigan and Francine Saint-Laurent, Mi-carême. Une fête québécoise à redécouvrir (Mid-Lent: A Quebec Holiday Worth Rediscovering), Les 400 Coups, 2006, p.64.

Old School

Place of interest

Near the bridge, Natashquan, Duplessis.

The old school is a modest wooden building constructed in 1913. A few decades ago, it was relocated to the banks of the Petite rivière Natashquan.

In 2006, the villagers devoted more than 2,000 hours of volunteer work to restoring it. Today, the walls that once saw the young Gilles Vigneault, Natashquan's famous poet, study now house an exhibition on his work. La Vieille École pays tribute to the author through the characters he named, sang about, and glorified. It's a way to better understand the poet's songs, which tell stories of fishing, hunting and trapping, relationships between Indigenous and non-Indigenous peoples, secrets, dance and music, but also departure... You can feel the spirit of the people who were part of Natashquan's life and history.

Text written or compiled by Bernard Landry and the Acadian Museum of Quebec.
Source: Natashquan Heritage, Cultural, and Tourism Development Corporation.

Havre-Saint-Pierre

Roland-Jomphe Cultural Center

Institution

957 Rue de la Berge, Havre-Saint-Pierre, Duplessis.

The Roland-Jomphe Cultural Center is an interpretive center dedicated to the history of Havre-Saint-Pierre. It is named after the man who, between 1977 and 2003, gave 942 free lectures here to 74,869 people, an audience eager to discover the magic of the Minganie landscapes and anecdotes specific to this corner of the country through the commentary on images, colorful speeches, and poems of this great lecturer.

The exhibition L’Autre roman des Cayens tells the story of the village, from its founding to the present day. Several photos, videos, and objects are featured in this exhibition. A walking tour and talks are available to learn more about the history and the region.

Text written or compiled by Nancy Petitpas and the Acadian Museum of Quebec
Roland Jomphe

Personality

Roland Jomphe is not only known for his writing, but also for his love of his village and nature. He often brings people from outside the area to the Mingan Islands. He gives numerous lectures at the Havre-Saint-Pierre interpretation center on the heritage and beauty of the region.

Roland Jomphe was born in Havre-Saint-Pierre in 1917. He was the third of twelve children. While his brothers and sisters entertained friends at home, he would isolate himself in his room to write and reflect on his family's experiences. He left school after seventh grade, as was customary in those days, to follow in his father's footsteps. He became a halibut and cod fisherman before becoming a sacristan for the church and secretary-treasurer for the municipality.

He is best known as the Cayenne poet of Minganie. His works, which until then had been reserved for his family and close friends, were revealed during his appearance on the religious program Second Regard. Roland's authenticity and the freshness of his words caused a stir in the village and even in the province, leading to two reruns of the program. Having attracted the interest of the general public, through events and press coverage, he was approached to publish his first book, De l’eau salée dans les veines (Salt Water in the Veins). He went on to publish other books, such as À l’écoute du temps (Listening to Time) and Confidences des îles (Confidences of the Islands). Roland Jomphe died in December 2003 at the age of 86.

He received several honors, including the Order of Canada in 1981 and the Ordre national du Québec in 1987. In tribute to this great man, the interpretation center has borne his name since 2005, as has a trail on Niapiskau Island.

Text written or compiled by Nancy Petitpas and the Acadian Museum of Quebec

 

 

Parrot Island

During the 19th century, maritime traffic in the Gulf of St. Lawrence increased considerably. Some 2,000 people lived in the Minganie region at the time. They made their living from the sea, mainly from cod fishing. An impressive fleet of schooners operated between Natashquan and Sheldrake. With the establishment of permanent settlements, regular supply and passenger boats also began to ply the waters.

Between 1857 and 1885, five major shipwrecks in the Mingan Islands area increased pressure to build a lighthouse on Île aux Perroquets. Ocean and river transport companies joined coastal fishermen in calling on the government to provide navigation aids.

Mingan Archipelago National Park Reserve of Canada

Place of interest

Parrot Island, Duplessis.

http://www.ileauxperroquets.ca/

Parrot Island is the first obstacle encountered by sailors arriving in the northern channel of Anticosti. It owes its name to the sea parrot: the Atlantic puffin. In 1888, a lighthouse was built on the site. After more than 40 years of near abandonment, the site has been revived to showcase the cultural heritage of Minganie and the history of navigation on the St. Lawrence River.

Since 2013, an exhibition recounting the history of Île aux Perroquets and the lighthouse station has been set up in the former foghorn building. It includes a mention of Placide Vigneau, who served as lighthouse keeper from 1892 to 1912. During this period, he took the opportunity to organize his memoirs, chronicles, and numerous writings on Minganie, Acadia, wildlife, flora, and other subjects.

Parrot Island is managed by the Parrot Island Corporation, whose mandate is to preserve, promote, and develop this site in order to showcase its historical significance and maritime heritage.

Text written or compiled by the Acadian Museum of Quebec.
Placide Vigneau

Personality

Parrot Island – Duplessis

Placide Vigneau was born in the Magdalen Islands. He was a fisherman, schooner captain, lighthouse keeper, and an important author in Acadian history in Quebec.

In 1858, Vigneau settled in Pointe-aux Esquimaux, where he began keeping a journal that he wrote in every day for nearly 70 years. In it, he recorded details of both his daily life and his fishing expeditions. Throughout his life, he collected a wealth of information (songs, statistics, notes about his ancestors, etc.) and amassed a collection of books and objects. His intellectual abilities led him to hold several positions in the village: church cantor, school secretary-treasurer, and justice of the peace.

From 1892 to 1912, Vigneau was the keeper of the Île aux Perroquets lighthouse. Life on the island gave him more free time to write his journal, which was published as a standalone work in 1969 under the title Un pied d’ancre: journal de Placide Vigneau. He wrote on a variety of topics, including genealogy, folklore, natural pharmacopoeia, and linguistics, and produced numerous stories about supernatural events, shipwrecks, and visits from scientists. Using telegraphy, he sent numerous dispatches to the Family Herald and Weekly Star in Montreal. He collaborated on the production of books on the history of the North Shore and the Magdalen Islands. The value of Vigneau's work is inestimable.

He died in Pointe-aux-Esquimaux.

Text written or compiled by the Acadian Museum of Quebec

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